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Jesus According to Jesus Jesus According to Jesus Gesù secondo Gesù

Le sue domande. La sua vita. Le parole di Gesù.Esplori il senso della vita, il perdono e la speranza della vita eterna.

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The Son of Man Will Come.

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This is Jesus According to Jesus. This reflection belongs to our Chronological Sayings of Jesus collection. Its focus is this: The sayings of Jesus arranged in narrative order, following the flow of His public ministry from His earliest recorded words to His final teachings, crucifixion, resurrection, and commission. Listen carefully and think about what Jesus says. Let’s begin.

Primary Texts: Matthew 24–25; Mark 13; Luke 21

Main Sayings: “Heaven and earth will pass away, but my words will not pass away.” “They will see the Son of Man coming.” “Watch therefore.” “When the Son of Man comes in his glory…”

Jesus has entered Jerusalem.

He has confronted the temple.

Now He speaks about what is coming.

The disciples look at the temple buildings. They are impressed. The stones are massive. The structure is glorious.

Jesus answers with a sentence that must have sounded impossible:

“There will not be left here one stone upon another that will not be thrown down.”

The place that looked permanent was not permanent.

That is how this movement begins.

Jesus attacks our illusion of stability.

What Looks Permanent Can Fall.

Human beings love visible security.

Temples. Nations. Institutions. Wealth. Traditions. Careers. Cities. Systems. Reputations.

We build around them as if they cannot be shaken.

But Jesus says even the temple will fall.

That confronts every worldview that rests its hope on what history can destroy.

Religious structures can fall.

Political powers can fall.

Economic security can fall.

Cultural confidence can fall.

Even sacred-looking things can fall if they stand under judgment.

Jesus is not impressed by size, age, beauty, or influence.

He sees what is coming.

Do Not Be Deceived.

Jesus warns His disciples not to be deceived.

False messiahs will come. Wars and rumors of wars will come. Earthquakes, famines, persecution, betrayal, lawlessness, and fear will come.

He does not give them a fantasy of easy history.

He tells the truth.

Human history is not moving upward by human wisdom alone. It is not healed by slogans. It is not rescued by spiritual noise, political confidence, or moral optimism.

Jesus says trouble will come.

But He also says the gospel of the kingdom will be proclaimed.

That means history is not random.

The world may rage, but the mission continues.

His Words Will Not Pass Away.

In the middle of all this, Jesus says:

“Heaven and earth will pass away, but my words will not pass away.”

This is a stunning claim.

Jesus places His words above the visible universe.

Everything people use to feel permanent will pass away.

His words will not.

That leaves no room for treating Jesus as merely one teacher among many.

Many voices make predictions. Many systems promise stability. Many teachers offer wisdom for a season.

Jesus says His words will outlast heaven and earth.

Either that is madness, arrogance, or authority.

The Gospels do not present it as madness.

They present it as Jesus according to Jesus.

The Son of Man Will Come.

Jesus then speaks of the Son of Man coming with power and great glory.

This is not private spirituality.

This is public, cosmic, final.

The Son of Man does not merely advise the world.

He comes over the world.

He gathers. He judges. He separates. He rewards. He exposes.

That confronts every conviction that wants morality without final accountability.

Many people want justice in theory but not judgment in reality.

They want evil answered, but not their own heart examined.

They want oppressors judged, but not hidden sin brought into the light.

Jesus allows no such selective justice.

When the Son of Man comes, all are accountable.

Watch Therefore.

Jesus repeatedly says to watch.

Be ready.

Stay awake.

The master may return when servants are not expecting Him.

The bridegroom may arrive while some lamps are empty.

The owner may demand an account of what was entrusted.

Jesus is not trying to satisfy curiosity about dates.

He is commanding readiness.

That matters because delay can deceive us.

People confuse God’s patience with absence.

They confuse unfinished history with no judgment.

They confuse ordinary days with safety.

But Jesus says the Son of Man will come at an hour people do not expect.

The King Will Judge.

In Matthew 25, Jesus says:

“When the Son of Man comes in his glory… then he will sit on his glorious throne.”

The nations are gathered before Him.

He separates people as a shepherd separates sheep from goats.

This is one of the most sobering scenes in the Gospels.

Jesus presents Himself as the final King and Judge.

Not merely a prophet warning about judgment.

Not merely a teacher describing judgment.

The Judge Himself.

That is why neutral admiration is not enough.

If Jesus is the final Judge, then every life is moving toward Him.

Why This Matters.

Movement 9 removes the illusion that history is safely in human hands.

Jesus says visible security can fall.

Deception will come.

His words will not pass away.

The Son of Man will come.

Every servant will give account.

The King will judge.

This is not meant to feed panic.

It is meant to awaken us.

Jesus’ warning is severe because mercy is still being offered.

The door is not yet closed.

The call is still sounding.

Watch.

Be ready.

Listen to the words that will not pass away.

If Jesus’ words are awakening you to the seriousness of eternity, you can begin here: https://logosmap.org/en/begin-here.

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Part 1 · Chronological Sayings of Jesus

You are reading Movement 9 of 12: The Son of Man Will Come

This article is part of a chronological journey through Jesus’ own words. Start anywhere, but follow the whole movement to see what Jesus progressively reveals about Himself.

← Previous: Movement 8Next: Movement 10 →
  1. Movement 1 of 12 · Already covered The First Recorded Words of Jesus: “My Father’s House” Luke 2:41–52
  2. Movement 2 of 12 · Already covered The Beloved Son in the Wilderness Matthew 3:13–4:11; Mark 1:9–13; Luke 3:21–4:13
  3. Movement 3 of 12 · Already covered The Kingdom Is at Hand Matthew 4:12–25; Mark 1:14–39; Luke 4:14–44
  4. Movement 4 of 12 · Already covered Who Then Is This? Matthew 8–9; Mark 1:40–5:43; Luke 5:12–8:56
  5. Movement 5 of 12 · Already covered You Have Heard, But I Say Matthew 5–7; Luke 6:20–49
  6. Movement 6 of 12 · Already covered Who Do You Say That I Am? Matthew 16:13–17:13; Mark 8:27–9:13; Luke 9:18–36
  7. Movement 7 of 12 · Already covered Setting His Face Toward Jerusalem Luke 9:51–62; Luke 10–19; Matthew 19–20; Mark 10
  8. Movement 8 of 12 · Already covered The King Comes to His Temple Matthew 21–22; Mark 11–12; Luke 19–20
  9. Movement 9 of 12 · Current The Son of Man Will Come Matthew 24–25; Mark 13; Luke 21
  10. Movement 10 of 12 · Next movement This Is My Blood of the Covenant Matthew 26:17–35; Mark 14:12–31; Luke 22:7–38; John 13–17
  11. Movement 11 of 12 · Coming in this journey The Condemned King Matthew 26:57–27:56; Mark 14:53–15:41; Luke 22:54–23:49; John 18–19
  12. Movement 12 of 12 · Coming in this journey All Authority Has Been Given to Me Matthew 28; Mark 16:1–8; Luke 24; John 20–21; Acts 1:1–11
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Jesus according to JesusJudgmentKingdom of GodRepentanceSecond ComingSon of Man
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Waroal Peterson

Waroal Peterson is a staff writer for JesusAccordingToJesus.com, where he writes as a Christocentric apologist with a focused interest in the Gospel narratives and the progressive revelation of Jesus’ identity and mission. His work traces how Jesus reveals Himself through His own words, actions, conflicts, claims, compassion, suffering, death, and resurrection. Rather than beginning with religious labels or inherited assumptions, Waroal presses readers back into the text of the Gospels, asking what Jesus Himself says, shows, demands, promises, and fulfills. He is especially concerned with the unfolding logic of Jesus’ mission: the Son sent by the Father, the arrival of the kingdom, the call to repentance and faith, the authority to forgive sins, the necessity of the cross, and the vindication of the resurrection. His writing seeks to help readers see that the Gospel is not merely an idea to admire, but the announcement of who Jesus is and what He came to accomplish. Waroal writes for seekers, skeptics, new believers, and serious students of Scripture who want to encounter Jesus according to Jesus.

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Rocky landscape near Caesarea Philippi with rugged stone formations, distant hills, and a narrow path suggesting decision.
Precedente

Who Do You Say That I Am?

Successivo

The King Comes to His Temple.

4 Comments
  1. This Is My Blood of the Covenant – Jesus According To Jesus says:
    June 30, 2026 at 3:57 PM

    […] ← Previous: Movement 9Next: Movement 11 → […]

    Reply
  2. The Beloved Son in the Wilderness – Jesus According To Jesus says:
    June 30, 2026 at 6:08 PM

    […] Movement 9 of 12 · Coming in this journey The Son of Man Will Come Matthew 24–25; Mark 13; Luke … […]

    Reply
  3. Who Do You Say That I Am? Peter’s Confession and the Transfiguration – Jesus According To Jesus says:
    September 25, 2026 at 1:25 PM

    […] Movement 9 of 12 · Coming in this journey The Son of Man Will Come Matthew 24–25; Mark 13; Luke … […]

    Reply
  4. Setting His Face Toward Jerusalem — Jesus Calls for Costly Discipleship – Jesus According To Jesus says:
    September 25, 2026 at 1:26 PM

    […] Movement 9 of 12 · Coming in this journey The Son of Man Will Come Matthew 24–25; Mark 13; Luke … […]

    Reply

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